Thursday, November 30, 2017

A Look into the Toxic: Thirteen Ways Political and Social Debate is Done Wrong (Part One)

A Look into the Toxic: Thirteen Ways Political and Social Debate is Done Wrong (Part One)

Oh boy.

Since posting my Ten Strategies in Engaging in Political and Social Topics, I’ve tried to use them both in person and online. What I’ve seen consistently is how messy so many these conversations, debates, and arguments are when it comes to politics and other social issues. In order to make any progress with at least some people, it hasn’t been enough to just offer ideas in a way that’s effective and ethical, but to also be able to recognize what mistakes others people are making, to be able to work with or around those mistakes.

And the list I’m making is of mistakes. At least for America (I won’t make a blanket comment about the world), we’re not taught how to negotiate with people well. There is not a “Getting Along with Others” class after Kindergarten, we take it for granted. I took debate my senior year of high school, and learned nothing helpful. To be fair, I did the minimum, just trying to win brownie points for college applications, but I do remember that debating between two groups, having a hopefully impartial judge give numbers through different criteria isn’t how life works. The knowledge I gained that did teach me how to engage better with others was mostly from the U.S. Peace Corps and taking specific electives for my Masters Degree, I had to go out of my way to learn even basic negotiating principles.

I really want to emphasize that most people’s toxic debate strategies are not done with malicious intent. We’ll be covering some of that (in Part Three), but the majority of what I’ve seen out there is well-intentioned people frustrated because they’re trying to reach across the table, to understand better, but come up short. At least for the strategies in this first part, doing any of the following doesn’t mean you or I are bad people. It means we’re bringing the wrong tools to the task at hand.

Trying to Win
Summary
This is probably the most common toxic strategy I’ve seen. It’s pretty much what it says, that entering a political or social conversation with the intent to “win”, to score more imaginary points, to bring people to our side whatever the side may be.

Similar to trying to win, is also just trying to make the other person lose. The difference is that someone trying to win is attempting to do so on their arguments while someone just trying to make the other one lose does not offer their own insights, only tries to point out the flaws in others’.

The Temptation
This is how we’re taught about debates. As I mentioned, I did a brief stint doing debate club in high school, and we were given a numerical score across several categories and told who won. Even in Presidential Debates, we like to talk about who won or who lost as if it were a competition.

And we like to win. Winning’s fun. Winning means more people agree with us about political matters, making it just a little more likely that our country will reflect our own values. Why wouldn’t we want to try to win?

The Problem
There are no scores in life to who debated better. The person who made the most coherent, evidence-based arguments does not necessarily get what they want. Most people don’t abandon long-held political and social views over one conversation, or even over half-a-dozen. In reality, we are fighting over inches, not miles. It’s easy to ask another person to change, but it’s not so simple when the situation is flipped.

And it’s easy to feel we won because we liked our own arguments while another person feels they won because they used the talking points that they felt were more relevant. It leads to nowhere.

Solutions
Seek to learn and to teach instead. That is what discussions are about, they are sharing ideas. It is about putting evidence, perspective, and context to the world, informing people, and they in turn doing the same for us.

When dealing with someone trying to win, who is clearly trying to score points, to feel that they’ve made the better ideas, just bring it up. “Hey, I know we both feel passionately about this and neither of us will change our minds. Let’s just try to understand each other’s perspectives a little bit better”. Change the rules from a competition to a dialogue. One other way to help bridge the gap is recognize their valid points. “Hey, you make a good point here, and I agree with that part. Here’s where I still feel a bit differently.” If someone wants to win, let them win a little bit to keep them engaged.

When dealing with someone trying to make us lose, then just try to learn.  We can use people like that to find flaws or weaknesses in our own arguments. They’re not going to try to learn in return, which is their loss, but that doesn’t mean that some good can’t come from it.

Misinterpretation
Summary
Not so much as a strategy per se, but an issue that constantly rises up when dealing with heavy political matters is misinterpretation. Language is imperfect, we all see the world and interact with it in different ways. Although there is certainly a range of what “freedom” means, there will be inevitable variations depending on our values and experiences along with other concepts and ideas.

Though not always, we usually treat ourselves as the protagonist of our own stories. So if another person is talking about how a political matter relates to them, it’s easy to misinterpret it and think they’re talking about how a political matter relates to us.

Example: A person living on the main street in a town may say a new bridge will help reduce traffic. The person living by where the bridge would be built can’t understand because for them it’ll create more traffic.

The Temptation
I’ll emphasize it again that we are the protagonist in our own story. To a degree, we won’t understand one another, no matter how hard we try. Different people are different. Even more universal values like love and family and prioritized and interpreted differently. This disconnect we have is frustrating to try to overcome, to open our minds to.

Cross-cultural communication and engagement is rewarding, but it’s also tiring. It’s easier to just focus on what we know and understand.

The Problem
I think this one’s pretty self-explanatory. If we don’t understand each other, it makes building bridges, learning, teaching a lot more difficult. Some misinterpretations are going to happen, but when they are not resolved, when we don’t strive to get a better understanding, the discussion is stagnant. We can still vote, can still lobby, but our ability to come to any sort of consent or consensus becomes lost.

Solutions
Empathy is a wonderful tool, sharing people’s feelings. Stepping away from our own feelings and trying to realize another person’s can accomplish a lot. When we get confused, rather than try to ask ourselves, “How do I understand this?” instead try, “How does this other person, with their different values and experiences, understand this?”

Failing that, simply ask. “Let me clarify,” “This is how I’m interpreting what you just said, am I right?” “What did you mean by so and so?” Questions are a powerful tool to overcome misunderstandings.

Oversimplification
Summary
We have to simplify political and social issues. An expert can devote their entire career to one aspect of one major issue, dealing with new information, changes in public opinion, legislation, and so on and so forth. And there are a lot of complex and contentious issues in our society today, with limited time in our daily lives to dedicate to them.

Oversimplification comes in two forms. One is leaving out crucial information. It can be leaving out any piece of information that could significantly change the perspective on a certain issue, and often it’s highlighting only the positives or only the negatives. The other form of oversimplification is not only simplifying an issue, but truly believing the issue is simple when it’s not.

The Temptation
The balance between simplifying social issues for public consumption, and oversimplifying them to the point of causing toxicity isn’t clear, and there is likely no perfect solution for all of us. When we are given the choice of how much time to talk to people about contentious issues, it’s easy to shorten that time. When deciding which main points to cover, it’s easy to focus only on the ones that support our position, or those dissenting views we feel we can easily counter.

And we want things to be simple. It’s comforting to feel we have a grasp on the world, realizing that there’s a lot we don’t know can be annoying. Spending hours and dollars on a semester-long college course, only to find that we only just scratched the surface of whatever it is we learned isn’t all that fun. It’s so much easier to stop and pat ourselves on the back, and feel we’ve conquered it. 

The Problem
When we focus only on one side of the argument, we fail to prepare ourselves for engaging with people we disagree with. Without being able to say, “I agree with this movement, though admit that it has a weakness with “X” and falls short on “Y”, we make our positions fragile. We set ourselves up to have to confess to them later, or to try to hide them. When people find out that crucial information was left out, it takes away a level of trust that’s hard to win back.

Believing that issues themselves are simple kills nuanced conversation. We start throwing out terms like “common sense” or comments like “Well I don’t know much, but what I do know is that [I’m correct when it comes to this complex, ever-changing issue that I think is simple]”. When we not only simplify an issue, but believe it to be simple, then we don’t feel a reason to sit down and talk about it.

Solutions
Accept that issues are complex that rarely any one person has all the knowledge, and thus it takes a community or more to fill in the gaps. Be skeptical when someone only thinks there are positives or negatives to any given issue, and try not to fall into that habit yourself.

Inform yourself.

When coming across someone who’s trying to dumb things down, or truly believes something is simple, bring up the scope of an issue. If we’re talking about tens or even hundreds-of-millions of people, surely we’ll all be affected a little differently. By bringing up those who may not benefit, or even be hurt, by a given position it can lead to a more nuanced discussion about how taxation, regulation, conflict, and more can be tweaked and changed to mitigate those problems. Those conversations can lead to a better dialogue.

Poor Metaphors and Comparisons
Summary
Related to simplification, metaphors and other comparisons are means to help us describe and illustrate our points. However, metaphors and comparisons aren’t inherently accurate or useful, it does take thought and effort to make them relevant.

Definition of metaphor
: a figure in speech in which a word of phrase literally denoting one kind of object or idea is used in place of another to suggest a likeness or analogy between them.

In essence, it’s comparing two or more things that are not literally the same. There is a limit to what metaphors can convey, great in small dosages, not so much when we rely on them exclusively. The same applies to all comparisons, most of the time comparisons can be made in general terms, but not with specific details and nuances. “Poor” metaphors and comparisons either fail to understand these limits, or fail in even the most basic functions.

The Temptation  
Metaphors are one of those literary terms I learned, and I believe many of us learn, quite young. It’s ingrained into our minds early, and sticks with us. Metaphors can offer a visualization to whatever we’re discussing, or can put things in terms that we understand better. Do we know about geopolitics? Likely not. Do we know fast food chains? Sure. Let’s make a metaphor.

We naturally compare and contrast our world, it’s how our brains work. We categorize things. It would be an even more difficult world to communicate in without comparisons. However, sometimes those comparisons come spur of the moment before we have the time to think them through. Given the imperfect nature of comparisons, it’s easy to not worry about where they aren’t true. It’s only a comparison after all, right?

The Problem
Black Lives Matters, the Alt Right, militia groups, Antifa, and other political groups are not liberal or conservative counterparts to one another. Each has their own agenda, their own methods, their own membership, their own history, and more. The problems that Democrats face are different than the ones that Republicans face both internally and externally. This isn’t even getting into other countries. Comparing groups like these almost always generalizes and misses the point to one if not both groups.

Metaphors done wrong can compare human beings to inanimate objects, a dangerous narrative to have for those people described (more on this in Part Three). They can also be wildly inaccurate, the most famous one recently being Donald Trump Jr. comparing Syrian refugees to skittles, if we would eat a bowl if we knew some of them were poisoned. This would suggest that a single bowl’s (around 20-30) worth of refuges would have 3-4 as terrorists, which even the highest estimations get nowhere close to.

These mischaracterizations lead to misinformation, of us believing things that are inaccurate. We can’t build an understanding with one another when we ourselves are wrong about the facts.

Solutions
Don’t rely on comparisons and metaphors. Use them sparingly to complement your arguments, not define them. When we come across those who do try to make false or tenuous comparisons, push the conversation away from it. “I see where you’re going with this, but I don’t feel comfortable trying to compare this serious issue with something like fast food chains/ice cream flavors/whatever it is” or “You know, these two political groups really have nothing in common. I’m good with talking about both of them, but maybe not at the same time.”

By putting the actual situation, the actual people involved as the focus on the conversation, it’ll be easier to avoid troublesome metaphors and comparisons that mislead or misinform.

***

ACTION!
With the four toxic strategies in Part One, as well those I’ll be discussin in Parts Two and Three, identify which ones you’re prone to use. Once again, it doesn’t make you a bad person, but consider how you can avoid them, or do it less in the future. Of the first four, I admit comparisons and metaphors are my Achilles heel, and I have to always be mindful of it.

***

What’s Next?

Parts Two and Three. Part Two will cover the remaining strategies that though not ill-intended, are still toxic to creating understanding and building bridges. Part Three will cover those strategies that do cross over that line between genuine and malicious more times than not.

Friday, November 24, 2017

Breaking Nostalgia

Breaking Nostalgia

Definition: a wistful or excessively sentimental yearning for return to or of some past period or irrecoverable donation; also : something that evokes nostalgia

Nostalgia can be a powerful and comforting feeling, something that can reconnect us to our past, remind us of things we had growing up. Not only do I think there’s nothing inherently wrong with nostalgia, but I think it’s healthy now and then.

We see how powerful a drive nostalgia can be when it comes to entertainment. Reboots, remakes, sequels, a lot of movies, shows, and music find success by reaching back into the past. And I say, “Good for them”. If they can find success and profits through giving people the nostalgia they’re looking for, I don’t see anything inherently wrong with that either.

What I see as a problem is when we become beholden to our nostalgia, when we allow it to make us angry, frustrated, to lash out over cartoon shows from decades ago because they were ‘ruined’. I see people passionately fight for their nostalgia with a similar level of urgency that people struggling for equality and equity in race, religion, and gender do. There’s a reason for it, as I’ve stated many times in past posts self-identity is something we hold very dear to us.

I argue that though I grew up watching Transformers and Ninja Turtles as a child, they are not a part of my deepest, most personal identity, at least not so much as to feel that Michael Bay is personally attacking my childhood. My childhood is over, and barring a literal time machine, will remain as it is. That’s not to say Michael Bay movies are free from critique, but that “my childhood is ruined!” isn’t among the useful ones. If you want a critique of the Transformers movies, I’d recommend Lindsay Ellis’s videos starting here: https://www.youtube.com/watch?v=PRXI__Wixas

The Backfire Effect and Core Beliefs
This is the second time I’m referring readers to The Oatmeal’s comic on it found here: http://theoatmeal.com/comics/believe

In sum, the backfire effect is that mentally we reject ideas and concepts that challenge our core beliefs with the same part of our brain that reacts to physical, violent threats. Things that don’t matter to our core self, our identity, we can debate a lot more easily, are more flexible and less likely to be offended and shut down to alternate ideas. What is more sacred to us though requires a lot more effort and mindfulness, to not give into our impulses if we wish to learn and grow.

We all have core beliefs, things that ground us, things that shape our worldview. And that’s all right. I think to a degree having some things sacred to us is a good thing, that in the heat of the moment if someone is saying that hurting puppies is fun (as a more extreme example), I think it’s reasonable to have our first impulse be complete rejection, as anger, to be mad at the person before we try to thoughtfully and more objectively point out why that’s so terrible.

I don’t know enough about the subject matter to say what is and is not within our control to hold as core beliefs. Obviously some things like faith and family more easily become deeply rooted than our favorite brand of snack. And it is the latter that this post is concerned about. Of things like snacks, games, or movies, and how when we let nostalgia get the better of us, we lose sight of more important things.

A Few Examples
Ghostbusters
Ghostbusters. I know I’m late to the punch, but it was this spectacle that first made me wonder if nostalgia could be taken too far. Although certainly not a majority, a number of vocal individuals could not accept the idea of a female main cast for Ghostbusters. They reacted with complete rejection, anger, rigidity, everything that would suggest that the masculinity of a comedy franchise about busting ghosts was deeply important to them, potentially even a core belief. This was all before the movie was released.

To be sure, sexism certainly was a part of it, that the same level of vitriol wasn’t direct at the other things that mar the Ghostbusters franchise from a critically-mixed second movie, cartoons that were marketing schemes for selling toys, and the issues between Bill Murry and Harold Ramis that stalled and ultimately prevented the original third movie. However, there were those who passionately spoke to nostalgia, and allowed themselves to feel deeply hurt and offended before having any real critiques to go on other than it wasn’t like the old days. Other aspects of the franchise past, present, or future became lost in a debate that didn’t even reflect the movie itself. Even the greater question of gender roles in media and society was lost on those who felt their views on Ghostbusters were part of their core beliefs.

The Princess Bride
The other discussion that really brought my attention to how we treat nostalgia was Robin Wright’s role in the Princess Bride compared to Wonder Woman, and to a lesser extent how Carrie Fisher’s Leia changed from a princess the original movie to a General in The Force Awakens. I love both The Princess Bride and Star Wars A New Hope, I have fond memories of both movies (nostalgia, if you will). Part of the celebration many had, the inspiration seeing actresses playing damsels in distress later in life play much more assertive and powerful roles did hold criticism to those earlier movies. The point is there that those earlier movies I enjoyed growing up did not give women dynamic and strong roles.

There is a part of me that does have a slight urge to defend those old movies, but luckily for me I don’t feel The Princess Bride is part of my core beliefs. I can accept criticisms of the movie without it being a personal attack. More than that I can even accept some of that criticism as valid, and though I’ll still watch it again, am willing to look at it through a new lens.

Pluto
I grew up learning about nine planets in our solar system, Pluto being the ninth. We grew, we learned, we discovered that there were other celestial objects like Pluto and in light of the new information downgraded its classification to a dwarf planet.

It is an inanimate object.

No human being has touched its surface, and likely will not for a very, very long time.

It’s not like most of us are astronomers.

Yet somehow Pluto was still personified in many ways, seen as being bullied by the other, “big” planets. Here is a link to typing in “Pluto not a planet” into the google search engine for images: https://www.google.com/search?rlz=1C1CHZL_enUS687US687&biw=2004&bih=1018&tbm=isch&sa=1&ei=29sXWrKNNsmOjwOYhYy4Bg&q=pluto+not+a+planet&oq=pluto+not+a+planet&gs_l=psy-ab.3...0.0.0.8620.0.0.0.0.0.0.0.0..0.0....0...1c..64.psy-ab..0.0.0....0.1VetzUuGnnU

As much as I get a good chuckle out of them, I can’t help but draw the connection to how nostalgia can make us view even the cosmos in silly ways. It may not have the toxicity that the Ghostbusters argument had, the inspiration that Robin Wright transition from damsel to warrior held, but it serves as one more anecdotal case of our nostalgia. We’ll draw sad eyes on Pluto over it.

The Choice
I will not argue in this post about whether your religion, family, career, peer group, or any number of other things belong as part of your core beliefs, those things that you will rarely if ever yield on. If you wish to place your childhood entertainment into the same space of your inner being, that is your call. I would ask you to consider whether or not it is wise though. Do you wish for a decades-old movie or show to hold the power to ruin your day should someone denounce it? As our society and the greater world grips with deeply complex social issues such as partisanship, religion, race, sexual orientation, gender, nationality, and more, digging our heels into the ground and drawing lines in the sand of us vs. them, do we really need to do that for nostalgic entertainment as well? Can we allow at least these more superficial aspects of our lives to be open to critique and analysis without it becoming contentious?

Maybe if we can break nostalgia, those heavier matters that divide us will be the next step?

***

(IN)ACTION!
The next time you hear about a remake, reboot, or re-whatever about something you loved as a child, or the next time one of those nostalgic memories is given a criticism when looked at through current-day-ethics… don’t sweat it. Don’t feel you have to take action over it.

***

What’s Next?

I think what I want to go over is to go over what I see as flawed, disingenuous, or even toxic strategies that I see are used in debates in our society today. It will likely be similar to my Ten Strategies post I made before, but will likely have to go deeper. I’ll cover some of the common strategies that halt progress, describe why it’s tempting to use them and why it’s still not worth it, and hopefully ways to counteract them.